Gender and Postsecularity. Tensions and transformations in knowledge production and popular culture
The conference aims to depict the co-constructedness and historicity of religion and secularity as well as to shed light on the neglected and the in_visible in current discourses.
Conference concept: Sabine Grenz and Doris Guth, organized together with Katrin Lasthofer, Alexandra Mittermüller, Fiona Zachler
You can register at https://gender.univie.ac.at/veranstaltungen/gender-andpostsecularity/ before 22 November 2021.
 The Conference comprises four panels: 
  Panel 1 
  Setting the frame: Postsecular/-ist feminist knowledge production 
 At the start of the conference, we would like to reflect on secularism as well as power relations and negotiations between secularity and religion in the Western world and academic research. 
  Panel 2 
  Postsecular perspectives: The Western imaginary of the hijab 
 In the second panel, we would like to debate Western assumptions and the imaginary of the Islamic veil and women who wear it. Until this day, Christianity is the in_visible cultural norm, forming the basis for local understandings of secularity and thus affecting both academic and political arenas. However, it persists in a state of “cultural blindness” (bell hooks 1996). As other religions are being constructed as negative surfaces for one’s own religion and/or secularity, a hierarchy of religions and ‘cultures’ is being established.
  Panel 3 
  Queer-feminist and decolonial theologies 
 The third panel will focus on queerfeminist and decolonial theologies that have questioned patriarchal as well as 
 fundamentalist (monotheistic) religions over the last decades. 
  Panel 4 
  Queer-feminist religious/spiritual iconographies 
 The fourth panel will focus on the contemporary art, pop culture and media, which have left behind neither their religious memory nor the iconographic legacy of Christian religion, even though monotheistic religions have lost some of their importance during the last decades. However, such religions continue to thrive in secular societies, disguised by visual culture, where they occupy the space of desire that religion once held.
  Friday, 26 November 
 13:30 Welcome 
 Sabine Grenz, Doris Guth and the rector of the Academy of fine arts Vienna Johann Hartle 
 14:00–15:30 Panel 1 
  Setting the frame: Postsecular feminist knowledge production 
 Lecture: Kim Knibbe 
 Response: Chia Longman, Kavita Maya 
 Moderation: Sabine Grenz
15:30–16:00 Coffee break
 16:00–17:30 Panel 2 
  Postsecular perspectives: The Western imaginary of the hijab 
 Lecture: Sophia Arjana 
 Response: Nadia Fadil and Bettina Mathes 
 Discussion: 40 min 
 Moderation: Olga Sasunkevich
 17:30–18:00 Coffee break 
 18:00 Performance   Witchkitchen 
 Konstanze Hanitzsch (https://konstanze-hanitzsch.de/hexenkueche) and Perel (https://perelstudio.xyz/) 
  Saturday, 27 November 
 13:30 Welcome 
 Sabine Grenz and Doris Guth 
14:00–15:30 Panel 3
  Queer-feminist and decolonial theologies 
 Lecture: Sa’diyya Shaikh 
 Response: Melissa Wilcox and Susannah Cornwall 
 Moderation: Maki Kimura
15:30–16:00 Coffee break
 16:00–17:30 Panel 4 
  Queer-feminist religious/spiritual iconographies 
 Lecture: Elke Pahud de Mortanges 
 Response: Susanne Lanwerd and Mariecke van den Berg 
 Moderation: Doris Guth
 17:30–18:00 Coffee break 
 18:00–19:00 Panel 5 
  Concluding panel and plenary discussion with Sabine Grenz, Doris Guth, Konstanze Hanitzsch, Maki Kimura, Olga Sasunkevich, Nella v.d. Brandt 
 Academy of Fine Arts Vienna, the Gender Research Office, the platform Gender ambivalent in_visibilities as well as the 
 Department of Education at the University of Vienna and the research network Transforming