Arts, cultural heritage and practices of solidarity: British Sikh response to the Indian farmers’ protest (2020-2021)
A lecture by Dr Clelia Clini, organized by Noit Banai, Professor of Diaspora Aesthetics, Art Theory and Cultural Studies.
This talk explores the artistic contributions to the Indian farmers protest of 2020-2021 within the British Sikh diaspora, looking specifically at the relationship between arts, activism and politics of identity in the diasporic context . While the protest—one of the largest mobilisations in the history of independent India—drew participation from farmers across several states, Sikh farmers from Punjab and Haryana played a prominent role in movement, sparking a strong response from Sikhs abroad. In the UK, several Sikh groups organised and/or participated in rallies, fundraising initiatives, and creative interventions (for example online music events) in support of Indian farmers. Many artists also contributed to the cause by creating original art pieces, often referencing key Sikh values as well as landmark moments of oppression and resistance in the (post)colonial history of India, and Punjab in particular, which are core elements of narratives of collective memory and identity in the community.
Looking at a selection of artworks created by British Sikh artists, and drawing upon interviews conducted with artists and activists in the UK, I explore the entanglement between mnemonic repertoires, intangible cultural heritage, creativity, and the protest and their impact on the British Sikh diasporic imagination. Following Rushdie’s suggestion that “redescribing the world is the necessary step towards changing it” (1992), I propose that these artistic practices intervene in affective relationships to an (imagined) homeland while also opening up new spaces and practices of imagination, solidarity and collective agency. This research is funded by a 2023-2024 British Academy/Leverhulme Small Grant.